This article sets out to examine and critically evaluate Bourdieu's critique of phenomenology as presented in his Outline of a Theory of Practice (1977) and The Logic of Practice (1990). Since it is not possible to properly understand Bourdieu's critique without situating it within the context of his broader theoretical orientation, the article begins with an exploration of some of the key concepts underpinning his version of practice theory. Of particular importance for this article are his notions of habitus, body hexis and doxa. Having reviewed these central constructs, the article turns to discuss Bourdieu's critique of phenomenology. Following this, some of the problems with his critique are examined in light of the work of Edmund Husserl and Alfred Schutz. The article concludes with two points: a brief discussion of how Bourdieu's project, while at times richly nuanced, can itself be criticized for being an overly deterministic rendering of human thought, feeling and behavior; and a call for anthropologists to rethink the potential benefits offered by phenomenology for anthropological research.